linger on the way, he dreads the temptation to become a dilettante, a millepede, a milleantenna, he knows too well that as a discerner, one who has lost his self-respect no longer commands, no longer LEADS, unless he should aspire to become a great play-actor, a philosophical Cagliostro and spiritual rat-catcher — in short, a misleader. This is in the last instance a question of taste, if it has not really been a question of conscience. To double once more the philosopher’s difficulties, there is also the fact that he demands from himself a verdict, a Yea or Nay, not concerning science, but concerning life and the worth of life — he learns unwillingly to believe that it is his right and even his duty to obtain this verdict, and he has to seek his way to the right and the belief only through the most extensive (perhaps disturbing and