men, whilst the saints are poor and despised; and that a compensation is to be made to these last hereafter, by giving them the like gratifications another day, — bank-stock and doubloons, venison and champagne? This must be the compensation intended; for what else? Is it that they are to have leave to pray and praise? to love and serve men? Why, that they can do now. The legitimate inference the disciple would draw was, — ’We are to have such a good time as the sinners have now’; — or, to push it to its extreme import, — ’You sin now; we shall sin by and by; we would sin now, if we could; not being successful, we expect our revenge to-morrow.

’

The fallacy lay in the immense concession that the bad are successful; that justice is not done